It must be said that the lineage of Nvwa is at its highest inspiration when building houses, Deng Chanyu took a moment of inspiration and finally grasped the flickering insight that appeared three days ago.
What kind of book should I write?
Yes, you can write about the I Ching, and if we ignore "Zhou" in its name, you can simply call it Han I!
After repairing the cave, Deng Chanyu calculated it with her fingers, and indeed, it was roughly what she had guessed.
Originally, Ji Chang was supposed to write the I Ching, but in this time and space, Ji Chang had been dead for nearly three years, lacking the seven-year experience of being imprisoned in Youli. Although he had the idea of writing the I Ching, during the last ten or so years of his life, the old man Ji Chang was constantly beaten by Dashang, not cultivating land or moving mountains. He simply did not have the energy to write or a quiet environment for creation.
The I Ching is hailed as "three sages through the ages, and three ancient eras in the world."
In the ancient times, Fu Xi left the images of the heavens and earth. In the middle- ancient times, Zhou Wenwang evolved the Dao of the I Ching. In the modern times, Confucius combined the Wenwang I Ching and his own I Chuan to finally become the I Ching.
Confucius, without any unforeseen circumstances, should be Kong Xuan, at least a projection of Kong Xuan's, this is a member of their own team and there is no need to think about it.
Fu Xi was who? He was Deng Chanyu's great-uncle, the real great-uncle who taught her the I Ching. Then she organized it into a book. A few hundred years later, she let Kong Xuan harvest some wool, which is also reasonable and logical.
Deng Chanyu went through the process again and felt that she had to be involved in it. It can be said that there is a clear line of succession, passed down from generation to generation, without any discordance. In fact, the addition of Ji Chang, who is unrelated and has no connection to this, violates the harmony.
The will of heaven promotes Zhou and extinguishes Shang, but it does not say that it must be the I Ching that appears. It is not up to this extent, creating a Han I Ching is perfectly fine.
Our Han nation is just lacking in culture; before going to war, there was never a thing called "temple calculation." Everyone would consult the oracle and cast divinations. If they got a "favorable" sign, they would go to war, and if they got a "harmful" sign, they would retreat. If the wind broke a flagpole, it would symbolize that someone was coming to raid the camp. They wouldn't even look at military strategy or tactics; warfighting was all about being opportunistic!
Deng Chanyu thought more and more about it, even feeling a kind of heroic spirit of "Only me."
After repairing the several leaking spots in the cave, Deng Chanyu told Daji, and then left Emei Mountain in a hurry.
In order to understand the real progress of the I Ching, she decided to visit Xichiji personally.
Don't wait until she writes out the Han I Ching and finds that the Ji clan descendants have also come up with something similar using Ji Chang's scrolls. That would be really awkward.
The city of Xigqi was much more prosperous than before.
Without the restraining of Yin Hong and Bo Yikuan, Ji Fa completely loosened his grip, and Jiang Ziya's ability to govern the state was fully displayed. Xigqi City had already witnessed some prosperity where things left on the ground were not picked up, and doors and windows were left open at night.
Yang Jian has gone offline, Lei Zhen hasn't come down the mountain yet, Deng Hua and Xiao Zhen are second-generation disciples, Jiang Ziya's disciples Wu Ji and Longxu Hu are martial artists, Shen Gongbao's disciple Ao Bing recently went back to the East Sea to celebrate the birthday of the Dragon King of the Western Sea.
It appears that there are many talents, but in reality, the current third-generation disciples of the explication sect who are bearing the brunt of responsibility in Xigqi are Wei Hu, Han Duolong, and Xue Ehu. You know, it's coincidental that all three of them are disciples of Tao Hengzun.
Nothing else! No more!
With your three disciples all in front of the army, how can you sit still? Tao Hengzun, an extremely low-key cultivator of the explication sect, had to sit down on a mountain not far from Xigqi City.
He sensed Deng Chanyu's arrival, feeling that there was no causal relationship between them, he simply nodded slightly, without the intention to greet.
The death of the True Immortal Yu Ding led to Guang Chengzi also being penalized by the Celestial Master Yuan Shihuan. As the head of the Twelve Immortals, he couldn't escape blame for his younger brother's death before his eyes.
Is it more important to promote Zhou and destroy Shang, or is the bond between classmates more important? Even if his relationship with Yu Ding was only average, he had to say that the bond between classmates was more important at this time.
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During this period, Guang Chengzi searched alone in the sea of blood for the whereabouts of Wei Dao Ren.
Since he had the Diagram of Heavenly Destiny in his hand and the cultivation of a Great Immortal, he was not afraid of any enemy. He searched and searched, and Guang Chengzi had not been back to the Jiuhu Mountain for a long time.
The Bodhisattva Daoist was still lecturing the Land Zang, Qingxu Daozhi Zhenjun was ordered not to leave the mountain, Taixi Zhendi was busy with his Qingwei school, and the remaining few Golden Immortals were all busy with their own affairs.
The layout of the Explication Sect had spontaneously emerged with a myriad of large and small gaps. The immortals were at a loss, not knowing what to do, and could only busy themselves, then watch how others dealt with it before copying their actions.
Deng Chanyu walked into Xigqi City.
Except for Tao Hengzun, the cultivation of the other immortals in Xigqi is below hers, and they are unable to detect her presence. As for the Qi of Fengming Mountain of the Zhou Kingdom, it would not resist her either; she entered the city with complete ease.
Ji Chang has been buried for over a year, and the study where he lived has already been cleaned and sealed. She directly went to the treasure room.
This is equivalent to the National Library of the Zhou state. If Ji Chang had left any manuscript during his lifetime, it would only be stored here.
The storage room at night was very quiet. To her surprise, she found that there was still someone inside when she entered the room.
Considering that searching for information takes a lot of time, she revealed her form, and the other party also saw her.
"Unexpectedly, it's Duke Weizi." Deng Chanyu bowed respectfully.
The Duke Weizi had poor eyesight, and the flickering candlelight made it difficult for him to see who the visitor was.
"Is the Lord Duke of the Ji family?"
"I just came here to find some materials, so I won't disturb the Duke."
The Duke Weizi is the half-brother of King Zhou, born of the same father and mother. He has a good temperament, and being in the Zhou kingdom, his identity as a descendant of the Shang dynasty doesn't serve much purpose.
He has a fondness for reading, and he can't put down the book even when it's dark. He often comes here to read, and there was no need to ask more at this time. He continued reading the book in his hands.
The library in the Zhou kingdom was well-organized, with a scientific classification of medicine, divination, and astrology, which was much better than that in the Han kingdom. Deng Chanyu stopped to watch beside the bookshelf labeled with the character "divination."
Immortals' divination techniques rely on the "supercomputer" of Heaven to conduct derivation, "inputting" causes and processes, and then calculating the result. If the order of Heaven becomes chaotic, nothing can be calculated.
The common people's divination methods are to summarize the objective laws of everything, and Gao Lan Ying who died nearly ten years ago is an example of this algorithm, as is Ji Chang who was buried just now.
Since Deng Chanyu is writing the Han I Ching for ordinary people, many of the mystical techniques used by immortals in the Taoist sect cannot be applied anymore.
There are many manuscript of Ji Chang's in the treasure room, and she is looking through them seriously to write her book.
Ji Chang had strong divination capabilities, but they were not systematically summarized, appearing quite chaotic. She kept flipping through them and felt she had a good harvest.
As she continued to look, Deng Chanyu couldn't help but furrow her brow, flipping through all the manuscripts on the bookshelf, finally discovering the issue.
Ji Chang did not finish writing the epitaphs for the hexagrams and yokes of the sixty-four hexagrams. According to her count, it seemed that only thirty hexagrams had been written, so what's below? There's nothing below!
Should I start afresh, or continue from where he left off? If I continue, another problem arises: how did Ji Chang write the epitaphs for the thirty hexagrams?
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